DEVADATTA

The Buddha's greatest personal enemy

Devadatta was the son of King Suppabuddha and Pamita, an aunt of the Buddha. His sister was Yasodhara. He was thus a cousin and brother-in-law of Buddha. Together with Ananda and other Sakyan Princes, he entered the order of monks in the early part of the Buddha’s ministry. Unable to attain any stage of Sainthood, he worked hard for worldly psychic powers which he got.

In his early days, he was a good monk known for his grace and psychic powers. Later he became conceited with worldly gain and fame. As his ill-will and jealousy towards the Buddha increased, he became the greatest personal enemy of the Buddha.

One day in a large assembly which included kings and princes, Devadatta approached the Buddha and requested him to make him the leader of the sangha. Since he was not capable and worthy enough, the Buddha turned down his request. He became very angry as a result and vowed to take revenge on the Buddha.

Although Devadatta was an evil monk, he had many admirers and followers. One of his chief supporters was king Ajatasattu with whom he planned to kill king Bimbisara and the Buddha. Ajatasattu succeeded in killing his father, but Devadatta failed to kill the Buddha. His first attempt to kill the Buddha was to hire a man to kill the Blessed One. That man would be killed by two other men who would in turn be killed by four other men. Finally, the four men would be killed by eight other men. But when the first man came close to the Buddha, he became frightened. He put aside his weapons and took refuge in the Buddha. Eventually, all the men who were hired to kill one another became the disciples of the Buddha.

Then Devadatta himself tried to kill the Buddha. When the Buddha was walking on vultures’ Rock, Devadatta climbed to the peak and hurled a huge rock at the Buddha. On its way down, the rock struck another rock and a splinter flew and wounded the Buddha’s foot, causing blood to flow. The Buddha looked up and seeing Devadatta, he remarked with pity, "Foolish man, you have done many unwholesome deeds for harming the Buddha."

Devadatta’s third attempt to kill the Blessed One was to make the fierce man-killer elephant, Nalagiri, drunk with liquor. When Nalagiri saw the Buddha coming at a distance, it raised its ears, tail and trunk and charged at the Buddha. As the elephant came close, the Buddha radiated His loving-kindness (Metta) towards the elephant. So vast and deep was the Buddha’s love that as Nalagiri reached the Buddha, it stopped, became quiet and stood before the Master. The Buddha then stroked Nalagiri on its trunk and spoke softly to it. Respectfully, the elephant removed the dust at the Master’s feet with its trunk, and scattered the dust over its head. Then it retreated, with its head facing the Buddha, as far as stable, and remained fully tamed. Usually, others tame elephant with whips and weapons, but the Blessed One tamed the elephant with the power of Metta.

Still trying to be the leader of the Sangha, Devadatta tried yet another plan – a deceitful one. With the help of five hundred misled monks, he planned to split the Sangha community. He requested the Buddha to make it compulsory for monks to follow extra five rules:

a) Dwell all their lives in the forest

b) Live only on alms obtained by begging

c) Wear robes made from rags collected from the dust heaps and cemeteries

d) Live at the foot of trees

e) Refrain from eating fish or meat throughout their lives.

Devadatta made this request knowing full well that the Buddha would refuse them. Devadatta was happy that the Buddha did not approve of the five rules, and he used these issues to gain supporters and followers. Newly ordained monks who did not know the Dhamma well left the Buddha and accepted Devadatta as their leader. Eventually after venerable sariputta and venerable Moggallana had explained the Dhamma to them, they went back to the Buddha.

After this, evil days fell on Devadatta. He fell very ill at the failure of his plans, and before his death he sincerely regretted his actions and wanted to see the Buddha he died. But the fruits of his evil Kamma had begun to ripen and prevented him from doing so. He died on the way to see the Buddha, near the gate of Jetavana monastery. But before he died, he took refuge in the Buddha.

Although he has to suffer in a woeful state because of his terrible crimes, yet as a result of the Holy Life he led at the early part of his career, it is stated that he would become a Pacceka Buddha named Atthissara in the distant future. As a Pacceka Buddha he would be able to achieve Enlightenment by his own efforts.